1 Chronicles 13:6

Authorized King James Version

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And David went up, and all Israel, to Baalah, that is, to Kirjath-jearim, which belonged to Judah, to bring up thence the ark of God the LORD, that dwelleth between the cherubims, whose name is called on it.

Original Language Analysis

לְהַֽעֲל֣וֹת to bring up H5927
לְהַֽעֲל֣וֹת to bring up
Strong's: H5927
Word #: 1 of 21
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
דָּוִ֤יד And David H1732
דָּוִ֤יד And David
Strong's: H1732
Word #: 2 of 21
david, the youngest son of jesse
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 3 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵל֙ and all Israel H3478
יִשְׂרָאֵל֙ and all Israel
Strong's: H3478
Word #: 4 of 21
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
בַּֽעֲלָ֔תָה to Baalah H1173
בַּֽעֲלָ֔תָה to Baalah
Strong's: H1173
Word #: 5 of 21
baalah, the name of three places in palestine
אֶל H413
אֶל
Strong's: H413
Word #: 6 of 21
near, with or among; often in general, to
קִרְיַ֥ת H0
קִרְיַ֥ת
Strong's: H0
Word #: 7 of 21
יְעָרִ֖ים that is to Kirjathjearim H7157
יְעָרִ֖ים that is to Kirjathjearim
Strong's: H7157
Word #: 8 of 21
kirjath-jearim or kirjath-arim, a place in palestine
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 9 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לִֽיהוּדָ֑ה which belonged to Judah H3063
לִֽיהוּדָ֑ה which belonged to Judah
Strong's: H3063
Word #: 10 of 21
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
לְהַֽעֲל֣וֹת to bring up H5927
לְהַֽעֲל֣וֹת to bring up
Strong's: H5927
Word #: 11 of 21
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
מִשָּׁ֗ם H8033
מִשָּׁ֗ם
Strong's: H8033
Word #: 12 of 21
there (transferring to time) then; often thither, or thence
אֵת֩ H853
אֵת֩
Strong's: H853
Word #: 13 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲר֨וֹן thence the ark H727
אֲר֨וֹן thence the ark
Strong's: H727
Word #: 14 of 21
a box
הָֽאֱלֹהִ֧ים׀ of God H430
הָֽאֱלֹהִ֧ים׀ of God
Strong's: H430
Word #: 15 of 21
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יְהוָ֛ה the LORD H3068
יְהוָ֛ה the LORD
Strong's: H3068
Word #: 16 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
יוֹשֵׁ֥ב that dwelleth H3427
יוֹשֵׁ֥ב that dwelleth
Strong's: H3427
Word #: 17 of 21
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
הַכְּרוּבִ֖ים between the cherubims H3742
הַכְּרוּבִ֖ים between the cherubims
Strong's: H3742
Word #: 18 of 21
a cherub or imaginary figure
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 19 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נִקְרָ֥א is called H7121
נִקְרָ֥א is called
Strong's: H7121
Word #: 20 of 21
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
שֵֽׁם׃ whose name H8034
שֵֽׁם׃ whose name
Strong's: H8034
Word #: 21 of 21
an appellation, as a mark or memorial of individuality; by implication honor, authority, character

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ark of the Covenant - first attempt to bring it to Jerusalem. The Hebrew term קֹדֶשׁ (qodesh) - holiness is theologically significant here, pointing to Importance of approaching God properly. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Importance of approaching God properly. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ mediates proper worship and access to God.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ark of the Covenant - first attempt to bring it to Jerusalem occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection